Prophet's face turned red with anger and he rebuked the intercessor. Unable to resist the insistent pressure from the Banu Makhzum, Usama pleaded with the Prophet for the woman to be excused. Usama, was the son Zayd, and, like Zayd, very dear to him. They sent Usama to God's Messenger (pbuh). the clan of Banu Mahkzum attempted to intercede for her. A woman from Banu Makhzum Clan committed theft during Prophet Muhammad's conquest of Mecca, and she was brought to him. Sultan Mehmed II the conqueror with a Greek architect, Hazrath Ali with a Jew, Salaaddin Ayyubi with an Armenian, all came before the judge. Even if the felon is a state leader he receives punishment. A state leader or a commoner are both equal before the law. The rule of law is an essential principle in Islam. He became delighted with the answer.ħ- Equality before the law: All people are equal before the law (regardless of their ethnicity, belief etc.) as equal as the teeth of a comb. One person rose from the crowd and told Omar that if he deviated from the book, they would correct him with the edge of the sword. He said that he would try to rule according to the teachings of God and His prophet, but that if he made a mistake, they should correct him. One day, Omar was giving a sermon in the Mosque and he told the crowd that he was elected as their leader but he was not the best among them. He also went on asking that people would obey him as long as he does his duty properly and that if he does not then he commands not obedience from the people. In fact, clearly refuted any special status in the opening words (after the pre-amble) of his inauguration sermon, I was assigned to rule you, and I am not the best amongst you. Abu Bakr, when he was elected as the first Caliph, did not claim any privileges.
It aimed at abating arbitrary managements, and unjust, unlawful acts of the administrators. Abu Zarr regretted and asked forgiveness from Bilal.ģ- Islam has given the right to control the administrators to the public. Abu Zarr Ghifari, when, once in a rage called Bilal O son of a Negress, the Prophet did not tolerate this much of intemperance on his part, admonished him and said, "You still smack of the evil traits of Jahiliyah, (that you tried to disgrace him by lowering the dignity of his mother on the basis of color)". The following hadith sheds light on the matter.
(Al-Hujurat Surah, 49:13) as it is clearly seen from the verse, being different should not be simulated as a means of superiority but for building mutuality and co-operative relationships. God, in the Quran states, O humankind! Surely We have created you from a single (pair of) male and female, and made you into tribes and families so that you may know one another (and so build mutuality and co-operative relationships, not so that you may take pride in your differences of race or social rank, and breed enmities).
UCAPAN UNTUK KAWAN BERPINDAH SKIN
Discriminating people based on race, skin color and seeing some superior to others is wrong and harmful according to both Islam and Humane reasons. No one can choose his race or the color of his skin. 1- Any discrimination based on any ground such as race and color has abated by Islam.
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